TAN CHONG GUTOS
(Concepción Salas Mendiola)
She was one of the most popular
techa in all of Guam.
Tan Chong was the daughter of José Garrido Mendiola (Gutos) and María Delgado Salas. The family lived in the Santa Cruz district of Hagåtña before the war.
Her mother, María, was also a
techa before her, and undoubtedly Tan Chong got her start from her mother. But her real career as a
techa took off in a most humorous way.
As an eleven year old child, Tan Chong would sit behind the
techa in Santa Cruz church, looking over her shoulder and would read aloud the
nobena along with the
techa. But Tan Chong was so good and so fast in doing this that she soon overtook the
techa, who was a few paces behind the little girl Tan Chong.
In exasperation, the
techa turned around and said to Tan Chong, "
Hu! Chule' ya hågo un tucha!" ("
Here! Take the book and lead it yourself!")
And Tan Chong did! Since then, she was a
techa in the church and in many homes.
NOT ONLY A TECHA BUT...
...a good singer as well. Not every
techa is a singer. Some, in fact, let others lead in singing the Chamorro hymns and they stick to leading the recited prayers. But quite a few also sing as well as lead in the prayers.
A
techa is specifically a prayer leader. A singer is a
kantot (if a male) or a
kantora (if a female).
NOT ONLY CHAMORRO BUT...
...in Spanish as well. Tan Chong was from that generation that grew up saying many prayers in Spanish. She also knew Spanish hymns.
WHAT MAKES A GOOD TECHA
Tan Chong was liked as a
techa because she was loud enough, clear enough and had the right speed, neither too slow nor too fast. When she lead the prayers, people could understand her, follow her and pray with her.
FRIEND OF PÅLE' SKÅT
Tan Chong was the first
techa of the new Saint Jude parish in Sinajaña after the war, with Tan Maria'n Songsong and Tan Catalina'n Gido. She wasn't one of the daily
techa who lead prayers before Mass, but was rather the kind of
techa called by families to their houses.
Påle' Skåt (Fr Oscar Calvo, later Monsignor) was first in Sinajaña then moved to Agaña Heights next door. Tan Chong became a regular member of Påle' Skåt's religious circle and was also a main figure in the Agaña Heights parish as a
techa and teacher in Eskuelan Pale'. She was also close to his sisters and other women devotees.
One of the Agaña Heights Sodality members (an association for the young girls) always knelt next to her when she lead the prayers so that they could learn from Tan Chong how to lead prayers.
Påle' Skåt gave this image of Our Lady of Fatima to Tan Chong to take from house to house, leading the hosting family in prayer.
SALÅPPE' PAT NENGKANNO'
Families often show their appreciation to the
techa by giving them money or food, all unsolicited.
Tan Chong lived in a wooden house in Sinajaña and would just put the money, all crumpled up, in any nook or cranny in the walls of the house. Family members cleaning the house would find the rolled up bills in cracks in the wood here and there. She would sometimes give the money to family members to buy whatever was needed.
When families would give her food instead, she would share it with the family, who lived in various houses in the neighborhood. Instead of telephoning or yelling, she would bang on an empty oxygen tank to call their attention.
If it was to call the chickens to eat leftovers, she would bang the same tank but with a different rhythm meant just for the chickens.
Tan Chong is seen here in 1945 or 1946 in the bombed out Hagåtña Cathedral with a group of singers from Sinajaña (after the war). She is marked with three Xs and is the only one wearing the mestisa.
